The Indian media might have changed in terms of technology, print-runs and sales, style of functioning and such other helluva, hi-fi things. But has it become non-casteist (if not anti-caste)? Surveys after surveys tell us Dalits and oppressed communities are under-represented in the media. Though it might be a major problem, it isn’t the only one. Shouldn’t the caste-Hindus in the media change (at least because it is a responsible profession)? Hundred, or may be thousand years from now, even if there is just one person with a casteist attitude, we can’t boast of being in a castefree society. (I could go on ranting because I am in the mood to off-load, but I will stop right now and let you judge for yourselves)
Here’s my letter to the editor, that appeared in this week’s Tehelka.
I WAS SHOCKED to see your magazine carry the abusive word “pariah” on the cover. Though it is common knowledge that the word passed into English from Tamil, it would have been better if you remembered that it is the name of a Tamil Dalit caste. Only because Dalit caste names have been degraded into cuss words, the SC/ST Prevention of Atrocities Act makes provision for punishing anybody who seeks to insult a Dalit using his caste identity. I understand that TEHELKA is not alone in using this word, but shouldn’t you lead by example? Why can’t the media adopt a policy through which they don’t use the word at all? Abandoning the usage of the word might not annihilate caste right away, but it will merely prove that you don’t approve of the notion of untouchability. Hasn’t India’s caste system polluted the English language enough: pundit (a Brahmin caste name, used widely in English) connotes a learned person, whereas pariah (name of a Tamil Dalit caste with a valorous history) signifies an ostracised person? Isn’t it time we stopped the caste-isation of English? I am writing to you because it is nothing short of a scandal when a paper as socially inclusive as TEHELKA uses such a dehumanising word that will offend Dalit sentiments.
And here’s a quote that I have taken from a working paper of mine. Dalit scholar Iyothee Thassar expressed these views 99 years ago.
A glaring incident of the untouchability practiced by the Indian media came to light when these regional newspapers carried reports of the Viceroy’s dog being bitten by a stray dog. The English Standard (12 May, 1909) merely reported that the Lord and Lady Minto were under pasteur treatment since the Viceroy’s dog was bitten by a ‘rabid animal’ (that they referred to as a ‘strange dog’.) On the other hand, when the same news item was reported in the nationalist, ‘upper’ caste Tamil magazines such as Tamil Vijaya (13 May 1909) and the much-touted Swadesamitran (12 May 1909), the rabid dog was conveniently referred to as a ‘pariah’ dog. Iyothee Thass took great objection to it, and asked if hierarchies existed among dogs, and if indeed there could be breed called Brahmin dogs that existed alongside Paraiah ones? (Tamilan dated 19 May 1909, Iyothee Thassar Sinthanaigal, Vol.1, pp.112-3)
One century and the casteist mentality of the Indian media hasn’t changed, right?
i am surprised but not shocked. i too read tehelka off and on, but have missed this incident and also your letter.
if this has been written by any current chennai based journal, i would attribute it to stark racism crowned with insensitivity.
but i am not so sure about who wrote this article in tehelka. if it is a tamil/malayali, he should be pulled up. if it is from any other part of india, your letter should do the job and hopefully you received an acknowledgement of the same.
the sad fact is that this word is part of english vocabulary, is found in all dictionaries, and used as adjective for debasement all over without ever an iota of thought about its antecendents or its capacity to hurt. i am very sorry to hear this and on reading your note i can barely suppress my rage and shame.
to borrow from newton, ‘i feel that i am child, playing on the seashore, picking up a gem of knowledge here and there, while the boundless ocean of ignorance lies before me’…..
Impressive, Meena! We need more who speak up. Laju K.
http://lajuk.blogspot.com
http://urbanvoiceindia.blogspot.com/2008/04/memories-of-bombay.html
thank you so much for taking the time to comment, and to write in such details…
Makes blogging worthwhile…
It was on the cover, not hidden away in some article.. And I really don’t get the genorisity to say that folks in journalism are all that innocent. For a coverstory on smokers, outlook used the same word.. And Dalits had to raise a hue and cry about it, and leaders here went so far as to threaten that they would slap the atrocities act. As far as I know, its only The Hindu which has a blanket ban on that word.
I am not really sure if chennai-based journals can getaway with using this word. There will be immediate outrage..
http://sanjeevstravels.wordpress.com/2008/03/25/excrement/
There should be a draft for this kind of a thing!
A sewage cleaner dies keeping our city clean
A prostitute dies keeping our society clean
Both of them are not celebrated for their martyrdom, but they are shunned. What do we do with such a world where the most paid professional is an investment banker or a hedge fund trader?
first things first, I salute to the courage of Iyothee Thass for taking great courage to object in those times…( and more imporatntly courageous people are around in these times too ….)
Secondly, Tahelka is one lousy publication, need no reasons to eleborate. One magazine which has stood the test of time is India today.
Keep writing, Keep walking, have the fire burning…
[...] Meena Kandasamy writes a letter to Tehelka’s editor: I WAS SHOCKED to see your magazine carry the abusive word “pariah” on the cover. Though it is common knowledge that the word passed into English from Tamil, it would have been better if you remembered that it is the name of a Tamil Dalit caste. Only because Dalit caste names have been degraded into cuss words, the SC/ST Prevention of Atrocities Act makes provision for punishing anybody who seeks to insult a Dalit using his caste identity. I understand that TEHELKA is not alone in using this word, but shouldn’t you lead by example? [...]
Hi again,
Its amazing to see a century old quote on the issue.
Thanks and keep up the good work.
AG
keep up your fight against castesim
I think you are too much obesssed with pariahs. There are other communities in Dalits too.
Pariahs are humiliating Dhobi caste men according to a book “Kovari Kazhuthaigal”.
So casteism is practised by everyone….to single out the upper caste alone is a bias….I assume this post of mine will deleted to prove one again your biased nature of looking at the world
Hi Sumithra,
How do you say that I am obsessed with only one Dalit community? Do you have any statistics to, sort of, back up that claim? It is news to me, really.
And regarding the Pudhirai Vannaars being mistreated by Dalits, that doesn’t in anyway rationalize caste-Hindus mistreating Dalits. Everytime I have tried to talk about Dalits being oppressed, someone comes up with an example of this sort. I wouldn’t ever refute the example, I wouldn’t espouse casteism by anybody, but it hurts when someone tries to justify the atrocities heaped on Dalits by merely saying that they too follow the caste system. This shouldn’t become the one trump-card through which we don’t allow issues of Dalits to be looked into.
And again, I would like to point out that I have all rights to delete comments on my blog. I most often delete comments that use filthy language, comments that are veiled threats, comments that are personal attacks, comments that seek to endorse inequality. I don’t like comments that are here for the express purpose of slander alone. This is my blog, this isn’t a free-for-all. There are plenty of other forums where anything can be said and done.
Quote Sumithra – May 6, 2008:
“So casteism is practised by everyone….to single out the upper caste alone is a bias….”
Yes, it is a stinking mess, but you might question the origin of this entire thing: so you are saying that even in Dalit communities, there are highs and lows. Agreed, maybe up to some extent (although not like what is there between the higher and lower castes), but who taught them all this? The entire concept of ‘I am superior than you’ came from the higher castes. At present, Dalits are trying to get rid of this sick idea and unite. According to your logic, since Dalits fighting with Dalits nullifies higher caste oppression of Dalits, then in the same way, you could say that a husband beating his wife is not such a big thing, because women often beat women. Sounds strange? To me, your comment definitely does.